
Heaven, in Christian theology, is the ultimate destination and fulfilment of believers—the state of perfect happiness and communion with God after death. At its heart is the Beatific Vision: seeing God "face to face" in direct, perfect knowledge. Heaven means supreme happiness, freedom from sin, suffering, and death, and eternal communion with Christ, angels, and all the saints. Two main views exist: the Traditional View (an ethereal spiritual realm where souls immediately experience the Beatific Vision) and the New Earth View (the future restoration of creation where resurrected bodies will live eternally in a perfected physical world).
Definition from Catholic Teaching:
"Heaven is the ultimate end and fulfilment of the deepest human longings, the state of supreme, definitive happiness."
Core Characteristics:
Definition:
The immediate, direct knowledge and vision of God—seeing God "face to face" rather than through faith or reason.
Key Features:
Why Only the Beatific Vision Satisfies:
Aquinas's Teaching:
Aquinas argues that our perfect happiness and final end can only be the direct union with God Himself, not with any created thing. In this seeing/knowing, we also perfectly love God.
Description:
Heaven is an ethereal, spiritual realm (not a physical place) where souls exist in a state of direct communion with God.
Key Beliefs:
Strengths:
Weaknesses:
Description:
Heaven is not a separate spiritual realm but the future transformation of the physical earth.
Key Beliefs:
N.T. Wright's Argument:
Strengths:
Weaknesses:
Catholic and Christian Teaching:
Heaven is not just a free gift to all believers—there are also eternal rewards based on faithful living.
How Rewards Work:
Examples of Rewards:
The Parable of the Sheep and Goats (Matthew 25):
Why Rewards Matter:
| Denomination | View of Heaven |
|---|---|
| Catholic Church | Supreme happiness in communion with the Trinity, Mary, angels, and saints. Some souls go through Purgatory first. Beatific Vision is central. |
| Protestant Mainline | Emphasis on resurrected embodied existence in a renewed creation. Less emphasis on purgatory. Focus on future kingdom coming to earth. |
| Evangelical Protestantism | Emphasis on eternal life and rewards. Strong focus on faithful living earning heavenly rewards. Both spiritual communion and future bodily resurrection. |
| Seventh-Day Adventists | Heaven is God's throne room where He resides. Believers will be resurrected and given immortal bodies. |
| Latter Day Saints (LDS) | Three levels ("degrees of glory")—celestial, terrestrial, and telestial kingdoms. Different levels based on faithfulness. |
Alternative Interpretation:
Some liberal Christian theologians argue that heaven may be:
Theological Basis:
Jesus said the kingdom of God is "within you" (Luke 17:21). Spiritual transformation and union with God can happen in this life.
Critique:
This view weakens belief in actual resurrection and eternal life, making Christianity primarily about earthly ethics rather than eschatological hope.
"The immediate knowledge of God which the blessed enjoy in Heaven... When the soul beholds God face to face and sees Him as He truly is, the created intelligence finds perfect happiness. This vision is called 'beatific' because in beholding God, who is fullness, beatitude, and perfection itself, the soul experiences supreme definitive happiness—the fulfilment of all human longing."
Source: Aquinas, Summa Theologiae; Catholic Encyclopedia on Beatific Vision
Context: Explains how the Beatific Vision is the core of heaven—direct knowledge of God in perfect love and happiness.
"'Your kingdom come, your will be done, on earth as it is in heaven.' This prayer suggests that God's plan is not for us to escape to heaven, but for heaven to come to earth. The resurrection of Jesus was bodily resurrection—not spiritual escape. God will ultimately renew all creation, and the righteous will live eternally in resurrected bodies in a perfected, restored earth. This is not dualism (spirit vs. matter), but the unity and redemption of all creation."
Source: N.T. Wright and contemporary Christian theology
Context: Presents the eschatological view of heaven as renewed creation—emphasising physical resurrection and earthly restoration rather than a purely spiritual realm.
1 Corinthians 13:12
"Now we see in a glass darkly; but then face to face"
2 Corinthians 5:2
Our eternal "house...eternal in the heavens"
Revelation 21:3-4
"I saw the Holy City, the new Jerusalem, coming down out of heaven... now the dwelling of God is with men, and he will dwell with them... no more death or mourning or crying or pain"
1 Corinthians 15
Paul describes resurrection as receiving imperishable, spiritual bodies
Matthew 6:10
"Your kingdom come, your will be done, on earth as it is in heaven"
The Beatific Vision—direct, perfect knowledge and love of God—is the heart of heaven.
Heaven fulfils the deepest human longing—union with ultimate perfect goodness.
Traditional: Ethereal realm with immediate Beatific Vision. New Earth: Future physical restoration with resurrected bodies.
Eternal rewards are given for faithful living; our actions have cosmic significance.
We will live in community with Christ, saints, angels, and loved ones.
Freedom from death, pain, sin, temptation, and evil—complete restoration.
New Earth view emphasises physical resurrection; traditional view emphasises spiritual communion (both can coexist).
Jesus taught us to pray for heaven to come to earth, not for us to escape to a distant realm.