
Materialism (also called physicalism) is the view that only physical matter exists—everything, including thoughts, feelings, and consciousness, is made of physical stuff or arises from physical processes. There is no immaterial soul or non-physical mind separate from the body. Your thoughts are brain activity. Your consciousness is what your brain does. When your brain stops working, you stop existing. There's nothing extra or supernatural needed to explain the mind—it's all just complicated physics happening in your brain.
Materialism (also called physicalism) is a fundamental philosophical position about what exists and what reality is made of.
The core claim: Everything that exists is ultimately physical or material.
More specifically, materialism asserts:
In short: There is no ghost in the machine. There is just the machine—the brain and body.
To understand materialism, it's helpful to contrast it with Descartes' substance dualism:
| Aspect | Substance Dualism | Materialism |
|---|---|---|
| Substances | Two: mind (non-physical) and body (physical) | One: only physical matter |
| The mind | Immaterial, non-extended soul | Brain activity and neural processes |
| Consciousness | A non-physical property of the soul | An emergent property of the physical brain |
| Can mind exist without body? | Yes—soul can survive bodily death | No—mind ceases when brain stops |
| Explanation needed | Soul + body interaction mechanism | Only physics and neuroscience |
| Afterlife | Possible—soul is immortal | Impossible—mind dies with brain |
The fundamental difference: Dualism says there are two different kinds of things. Materialism says there is only one kind of thing—the physical.
All that exists is either matter or depends on matter for existence.
The physical world is the most fundamental level of reality. Everything else—thoughts, feelings, consciousness—ultimately depends on and reduces to physical processes.
Materialism closely aligns with the scientific worldview.
Science investigates the physical world through empirical observation and measurement. Materialism says this physical world is all there is, so science can in principle explain everything.
You don't need to invoke any supernatural or non-physical explanations. You don't need to appeal to souls, spirits, or immaterial forces. Physics and neuroscience can explain human nature.
Complex systems can be explained by understanding their simpler, constituent parts.
Your consciousness is a complex phenomenon, but materialism says it can ultimately be reduced to and explained by the activity of neurons, neurotransmitters, and brain processes.
Materialism doesn't deny that mental states exist. You really do have thoughts, feelings, beliefs, desires, and conscious experiences.
The question is: What are these mental states? What is their fundamental nature?
For example:
Either way, the fundamental explanation is physical. The brain is doing the real work.
One prominent materialist view is identity theory (also called mind-brain identity):
Identity theory says: Mental states ARE identical to brain states.
Not just "caused by" or "correlated with"—but literally identical.
Just like "water = H₂O" (water is identical to H₂O molecules), identity theorists say "pain = C-fiber activation" or "my thought = that particular neural pattern".
When you have the conscious experience of pain, what's actually happening is C-fiber stimulation in your nervous system. The pain experience IS that physical process.
There's no additional non-physical aspect to the pain. The pain just is the neural activity.
But here's the puzzle: Why does physical brain activity give rise to subjective experience?
When neurons fire, information is processed, and signals travel through the brain—we can observe all of this. But we don't understand why this physical process feels like something from the inside.
Philosophers call this the "Hard Problem of Consciousness"—not just explaining behavior or information processing, but explaining why there is subjective experience at all.
For a materialist, this is the hard challenge: to explain how purely physical processes can produce the subjective, qualitative feeling of consciousness.
Some materialists propose that consciousness is an emergent property—a higher-order property that emerges when physical systems reach a certain level of complexity, even though consciousness wasn't present at the level of individual particles.
But critics argue that emergence alone doesn't solve the problem—it just relocates it. How can emergence bridge the gap between non-conscious physical stuff and conscious experience?
Some materialists take an even more extreme position called eliminative materialism:
Eliminative materialists say that many of our commonsense mental concepts—like beliefs, desires, consciousness itself—don't actually exist. They're part of an outdated, false theory of the mind (called "folk psychology").
Just as we no longer believe in phlogiston (fire element) or vital forces, eliminative materialists predict we'll eventually realize that beliefs, desires, and consciousness don't exist—they're just illusions produced by our brain.
Instead, everything should be described purely in terms of neurophysiology.
This is a controversial view even among materialists, because it seems to deny the obvious—that we really do have thoughts and conscious experiences.
Here's another puzzle for materialism: If everything is determined by physical laws, can our conscious thoughts actually cause anything?
Consider: You decide to raise your arm, and your arm rises. Did your conscious decision cause this, or was it just physical brain processes that would have caused the arm to rise anyway?
If materialism is true and all causation ultimately reduces to physical causation, then mental causation might be illusory.
Your conscious thought "I'll raise my arm" might be merely a by-product of neural processes that are doing the real causal work. The physical processes cause the arm to move, and the conscious thought just accompanies those physical processes without contributing anything.
This is called the problem of mental causation, and it's a serious challenge for materialism.
Materialism has clear implications for beliefs about life after death:
This is one reason why materialism has been historically opposed by religious believers.
If materialism is true, religion's promises of eternal life are impossible.
Materialism is not a new idea:
| Type | Key Idea |
|---|---|
| Mechanical Materialism | Everything consists of hard material objects interacting mechanically |
| Identity Theory | Mental states are identical to brain states |
| Functionalism | Mental states are defined by what they do, not what they're made of |
| Eliminative Materialism | Common mental concepts like "beliefs" don't actually exist |
| Emergentism | Consciousness emerges from complexity, but still depends on physical processes |
| Challenge | Description |
|---|---|
| The Hard Problem of Consciousness | How do physical brain processes produce subjective conscious experience? |
| The Mental Causation Problem | If everything is determined by physics, can conscious thoughts actually cause anything? |
| The Conceivability Problem | We can conceive of consciousness existing without any physical brain—does this prove materialism false? |
| Qualia and Subjective Experience | How can the objective facts of neuroscience explain the subjective "what it's like" to experience color or pain? |
| The Explanatory Gap | There seems to be an unbridgeable gap between physical facts and conscious experience |
"On the materialist view, on the other hand, the only substances there are are physical ones: things like brains and bodies. When these are arranged in the right ways, and have the right kinds of properties, then thinking and feeling and self-consciousness happens. There aren't any such non-physical substances as what the dualists call 'souls.'"
"Materialism asserts that everything in the universe is ultimately physical or material, including the mind. Mental states, consciousness, and everything we associate with the mind are seen as arising from or reducible to physical processes in the brain."