
Emotivism is the meta-ethical view that moral statements don't express facts or beliefs—they express feelings of approval or disapproval. A.J. Ayer argued that saying "Murder is wrong" is just like saying "Boo! Murder!"—it's an emotional exclamation, not a factual claim. C.L. Stevenson added that moral language also commands others to share our feelings. Emotivism is non-cognitivist (moral statements aren't true/false) and anti-realist (no moral facts exist). The Frege-Geach Problem is the main criticism: if "Murder is wrong" just means "Boo! Murder!", then complex sentences like "If murder is wrong, then stealing is wrong" become nonsense because you can't have "If boo!, then...".
Emotivism is the view that ethical sentences do not express propositions or beliefs—they express emotions, attitudes, or feelings of approval/disapproval. When someone says "Murder is wrong," they are not stating a fact—they are expressing their personal feeling of disapproval, similar to crying out "Boo!" or "Yuck!".
Ayer developed emotivism based on the Verification Principle:
Verification Principle
A statement is meaningful only if it is either:
Moral Statements Fail the Test
What They Actually Do
Instead of stating facts, moral statements express emotions:
Ayer famously said:
"If I say to someone, 'You acted wrongly in stealing that money'... I am simply evincing my moral disapproval of it. It is as if I had said, 'You stole that money,' in a peculiar tone of horror".
Stevenson refined Ayer's view, arguing that moral language does two things:
Example
When you say "Murder is wrong," you are:
Stevenson called this "persuasive definition"—using moral language to influence others' attitudes.
Emotivism (Ayer & Stevenson)
Intuitionism (Moore, Prichard, Ross)
Naturalism (Bentham, Mill)
1. Explains Moral Disagreement
Moral disagreements are not about facts, but about clashing emotions. Explains why people get so passionate about ethical issues.
2. Explains Practical Force
Moral language is action-guiding—it tries to influence behavior. This fits how we actually use moral language (to persuade, condemn, praise).
3. Avoids Mystical Moral Facts
Doesn't require mysterious, unverifiable moral properties (like intuitionism does). Keeps ethics grounded in observable human psychology.
1. The Frege-Geach Problem (Embedding Problem)
If "Murder is wrong" just means "Boo! Murder!", then complex sentences become nonsense.
Example:
"If murder is wrong, then you should not do it."
On emotivism, this becomes: "If boo! Murder!, then you should not do it."
This is logically incoherent—you can't have "if boo!, then...".
The Challenge: Emotivism cannot explain how moral statements function in logical arguments (conditionals, negations, disjunctions).
2. Can't Account for Moral Reasoning
If moral statements are just expressions of emotion, there is no basis for rational moral argument.
Example:
If I say "Murder is wrong" (Boo!) and you say "Murder is not wrong" (Hooray!), we are not actually disagreeing about facts—we're just expressing different emotions. There's no truth of the matter to debate.
3. Moral Statements Feel Like They Express Beliefs
Our ordinary moral language feels cognitive—we treat "Murder is wrong" as if it's true or false. Someone can say "Murder is wrong" calmly in a philosophical discussion, not expressing horror. Emotivism can't explain this.
4. Verification Principle is Self-Refuting
The Verification Principle itself is not analytic and not empirically verifiable. It's a synthetic statement about meaning, but you can't verify it empirically. Therefore, by its own standard, the Verification Principle is meaningless. This undermines the entire foundation of Ayer's emotivism.
"If I say to someone, 'You acted wrongly in stealing that money'... I am simply evincing my moral disapproval of it. It is as if I had said, 'You stole that money,' in a peculiar tone of horror."
"Ethical statements are not just expressions of feeling. They also have a quasi-imperative force which is intended to change the feelings of others. When we say 'Murder is wrong' we are both expressing disapproval and commanding others to share our attitude."