
Intuitionism is the meta-ethical view that moral truths are self-evident and known through intuition—a direct, non-sensory perception of moral facts. G.E. Moore argued that "good" is a simple, non-natural property we can just see is true, like seeing yellow. Intuitionists claim that basic moral principles (e.g., "torture is wrong") are synthetic a priori truths—we know them independently of experience, but they tell us something about the world. Intuitionism is a form of moral realism (moral facts exist) and cognitivism (moral language expresses beliefs). Critics like A.J. Ayer argue intuitionism is meaningless because we can't verify intuitions.
Intuitionism is the view that moral truths are known through intuition—a direct, non-sensory perception of moral facts.
Moore argued that "good" is a simple, non-natural, indefinable property that we know through intuition. He used the open question argument to show that goodness cannot be defined in natural terms.
Prichard argued that moral obligations are self-evident intuitions. When we see someone in need, we just know we have a duty to help.
Ross developed prima facie duties—self-evident moral obligations that can be overridden by other duties. For example, "keep promises" is a prima facie duty, but may be overridden by "prevent harm".
Moore argued that "good" is like the color yellow—it's a simple property we can't define, but we can just see it.
Moore used this to show that goodness cannot be natural:
Prichard argued that moral obligations are intuited directly.
Ross argued there are several prima facie duties we intuit:
Fidelity
Keep promises
Reparation
Make amends for wrongs
Gratitude
Return favors
Non-maleficence
Do no harm
Beneficence
Help others
Self-improvement
Develop yourself
Justice
Distribute goods fairly
Captures how we often just know something is wrong (e.g., torture). Explains why moral disagreement feels deep and non-negotiable.
Moral truths are real and independent of our opinions. Not subject to cultural relativism.
Ross's prima facie duties give a workable framework for moral reasoning.
How do we verify that our intuitions are correct? Different people have different intuitions.
If moral truths are self-evident, why is there so much moral disagreement? Example: Some people intuit that abortion is wrong; others intuit it's permissible.
What is this "intuition" and how does it work? Sounds like a mysterious, unscientific sixth sense.
Intuitions seem shaped by culture. If intuitions vary by culture, how can they be objective?
"I maintain that whenever we consider an action as a duty, we regard it as possessing the property of rightness, and that we recognise this property by intuition. When we consider others' actions as duties, we recognise the property of rightness in them; when we consider our own actions as duties, we recognise the property of rightness in them."
Moore's statement of intuitionism—we just know rightness through intuition, not reasoning.
"I maintain that 'right' or 'duty' are not definitions of one another; and I also maintain that to ask what is the nature of our knowledge of duty is to ask an unanswerable question. We recognise duty by a peculiar kind of intuitive judgment—not by any reasoning."
Prichard argues that moral obligations are self-evident intuitions that cannot be derived from reasoning.
A direct, non-sensory perception of moral facts, like seeing that torture is wrong.
We intuit goodness like seeing yellow—it cannot be defined in natural terms.
When we see someone in need, we just know we have a duty to help.
Fidelity, reparation, gratitude, non-maleficence, beneficence, self-improvement, justice—that can conflict and must be weighed.
If "good" = "pleasure," then "Is pleasure good?" would be closed, but it's open, so goodness is non-natural.
Moral statements express beliefs about objective facts, unlike emotivism.
| Aspect | Description |
|---|---|
| Core Claim | Moral truths are known through intuition |
| Key Philosophers | Moore (good as non-natural), Prichard (duty is self-evident), Ross (prima facie duties) |
| Moral Language | Cognitive (expresses beliefs that can be true/false) |
| Meta-Ethical Type | Cognitivist + Realist + Non-Naturalist |
| How We Know Morality | Through direct, non-sensory intuition |
| Ross's Prima Facie Duties | Fidelity, Reparation, Gratitude, Non-maleficence, Beneficence, Self-improvement, Justice |
| Strengths | Respects moral experience, objective and realist, practical |
| Weaknesses | Verification problem, disagreement, mysterious faculty, cultural variation |