
Aquinas says God's moral order is structured in four "levels" (tiers) of law: Eternal Law – God'sperfect, eternal plan in His mind for how all reality should be ordered. Divine Law – What God has revealed in Scripture (e.g. Bible) to guide us to heaven. Natural Law – The part of eternal law built into human nature and knowable by reason (e.g. "do good and avoid evil," "preserve life," "live in society"). Human Law – Specific laws made by governments and societies (e.g. traffic laws, criminal law) that should be based on Natural Law. Good human laws flow from Natural Law, which itself is a share in Eternal Law; Divine Law fills in what Natural Law cannot show (especially about salvation and grace).
Aquinas' four tiers of law explain how God's moral order "comes down" to humans.
Analogy:
Think of an architect's complete plan for a building—but this is God's plan for all of reality.
The part of God's eternal law that is revealed supernaturally in Scripture and Church teaching (e.g., the Bible, Ten Commandments).
• The Ten Commandments (Decalogue)
• Jesus' teachings and parables
• Teachings about sacraments and salvation
The part of eternal law that applies to human beings as rational creatures and is knowable by reason.
Aquinas' Classic Definition:
"Natural Law is the rational creature's participation in the eternal law."
"Good is to be done and pursued, and evil is to be avoided" Or more simply: "Do good and avoid evil".
Particular laws made by human authorities (parliaments, courts, governments) to apply Natural Law to specific societies and situations.
• Speed limits
• Tax law
• Criminal law (e.g., murder, theft)
• Property laws
If it contradicts Natural Law, it is not a true law at all in Aquinas' sense.
Aquinas' Famous Principle:
"Lex iniusta non est lex" — "An unjust law is no law at all"
A law is unjust if it fails in:
Purpose:
Not for the common good but for the lawmaker's interests
Authority:
Exceeds the legitimate powers of the person making it
Form:
Imposes burdens unequally in the community
ETERNAL LAW (God's overall plan and wisdom)
↓
┌────┴────┐
↓ ↓
DIVINE LAW NATURAL LAW
(revealed, (built into human nature,
for salvation) known by reason)
↓
HUMAN LAW
(civil and criminal law)"Now among all others, the rational creature is subject to Divine providence in the most excellent way, insofar as it partakes of a share of providence, by being provident both for itself and for others. Wherefore it has a share of the Eternal Reason, whereby it has a natural inclination to its proper act and end: and this participation of the eternal law in the rational creature is called the natural law."
Context: Aquinas' foundational definition explaining how Natural Law is humanity's rational participation in God's Eternal Law—humans uniquely share in God's providence through reason.
"Lex iniusta non est lex" — "An unjust law is no law at all." Aquinas writes that a law may be unjust in respect of its end (not for the common good), its authority (exceeds legitimate powers), or its form (imposes burdens unequally). Any such unjust law would be invalid, and disobedience might then be not merely a possibility but, if the law offends against natural law, a duty.
Context: Aquinas' influential teaching that human laws must conform to Natural Law to be valid—a law that contradicts Natural Law has no binding moral authority.
| Tier | Definition | Source | Key Feature |
|---|---|---|---|
| Eternal Law | God's rational plan for all creation | God's mind | Known only to God; we participate through reason |
| Divine Law | God's revealed law in Scripture | Bible, Church teaching | Guides to supernatural end; supplements reason |
| Natural Law | Rational creature's participation in eternal law | Human reason | Universal, objective; "do good, avoid evil" |
| Human Law | Specific civil laws made by governments | Human authorities | Must derive from Natural Law; unjust law = no law |